"In
the seventh month, on the first day of the month, you shall observe
a sacred occasion: you shall not work at your occupations. You shall
observe it as a day when the horn is sounded."
(Numbers
29:1) |

There are ten
reasons why the Creator, blessed be He, commanded us to sound the shofar
on Rosh Hashanah:

Because this day
is the beginning of creation on which the Holy One, blessed be He, created
the world and reigned over it. Just as is with kings at the start of
their reign - trumpets and horns are blown in their presence to make
it known and to let it be heard in every place - thus it is when we
designated the Creator as King on this day. As David said: "With
trumpets and sounds of the horn, shout he before the King the Lord.[1]

Because
the day of New Year is the first of the ten days of repentance, the shofar
is sounded on it to announce to us as one warns and says: "Whoever
wants to repent - let him repent; and if he does not, let him reproach
himself." Thus do the kings: first they warn the people of their
decree; then, if one violates a decree after the warning, his excuse is
not accepted.

To
remind us of Mount Sinai, as it is said: "The blare of the horn grew
louder and louder"[2],
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves, as they said "we will do and we will obey."[3]
To remind
us of the words of the prophets that were compared to the sound of the
shofar, as it is said: "Then whosoever hears the sound of the horn,
and takes not warning, if the sword come and take him away, his blood
shall be upon his own head... whereas if he had taken warning, he would
have delivered his soul."[4]

To
remind us of the destruction of the Temple and the sound of the battle-cries
of the enemies, as it is said: "Because you have heard, O my soul,
the sound of the horn, the alarm of war."[5]
When we hear the sound of the shofar, we will ask God to rebuild the
Temple.

To
remind us of the binding of Isaac who offered his life to Heaven. We also
should offer our lives for the sanctification of His name, and thus we
will be remembered for good.

When
we will hear the blowing of the shofar, we will be fearful and we will
tremble, and we will humble ourselves before the Creator, for that is
the nature of the shofar - it causes fear and trebling, as it is written:
"Shall the horn be blown in a city and the people not tremble?"[6]

To
recall the day of the great judgment and to be fearful of it, as it
is said: "The great day of the Lord is near, it is near and hastens
greatly...a day of the horn and alarm."[7]

To
remind us of the ingathering of the scattered ones of Israel, that we
ardently desire, as it is said: "And it shall come to pass in that
day, that a great horn shall be blown; and they shall come who were
lost in the land of Assyria...and they shall worship the Lord in the
holy mountain at Jerusalem."[8]

To
remind us of the resurrection of the dead and the belief in it, as it
is said: "All ye inhabitants of the dead and the belief in it,
as it is said: "All ye inhabitants of the world, and ye dwellers
on the earth, when an ensign is lifted up on the mountains, see ye;
and when the horn is blown, hear ye."[9]
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[*]
Scholar and ga'on (head of an academy) in Babylonia, Saadiah
Gaon (882-942) is best known for his prayer book, Siddur Rav
Saadiyah Ga'on, which combines liturgical texts with halakhic
(religio-legal) instructions, for his Judeo-Arabic translation of
the Torah and several other biblical books, and for his commentaries
on several biblical books. He was also one of the earliest poets
to reside in Babylonia, and the author of the first great medieval
Jewish philosophical classic, Emunot ve'Deot (Book of Beliefs
and Opinions).
[1]
Psalms 98:6 [Back]
[2] Exodus 19:19 [Back]
[3] Exodus 24:7 [Back]
[4] Ezekiel 33:4-5 [Back]
[5] Jeremiah 4:19 [Back]
[6] Amos 3:6 [Back]
[7] Zephaniah 1:14-16 [Back]
[8] Isaiah 27:13 [Back]
[9] Isaiah 18:3 [Back]
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From:
Sefer Avudarham (Amsterdam, 1726).
From: The Rosh Hashanah Anthology, JPS 1993.
Reprinted with the permission of the publisher.
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