This is the tale of one who left his father's house and the land of his birth and went forth to distant parts to learn a craft. In time he returned to his land and to his father's house. His father asked: "What skill have you learned in distant lands, my son?"

The son said: "I have learned to fashion a hanging lamp that is a wonderful piece of art. And if you please, my father, assemble all the masters of this art that live in the land and I will show them the lamp that I have fashioned by the skill of my hands."

So the father assembled all the masters of that art living in the land to show them the great accomplishments his son had mastered in his years abroad. The son brought forth the wonder lamp and displayed it before the large gathering. They looked at it and it did not please them. And when the father asked them for their opinion of the lamp, they all answered as one, that it was extremely misshapen, for they did not wish to hide the truth from him.

As soon as the visitors left the house, the father said to his son: "Listen, my son, your fellow craftsmen all agreed as one that the lamp is misshapen. Wherein then lies its greatness?"

"This is its greatness, that in this lamp I have combined all the imperfections that are to be found in the work of my fellow craftsmen gathered in our house today. Look, father, the work of every craftsman has some imperfection of its own. One craftsman excels in making one part of an object while he fails in another; a second craftsman turns out one part of his work with exquisite beauty whereas in another it is truly ugly. What is good with the one is faulty with his fellow, and just what is ill-made and ungainly with his fellow turns out graceful in his own hands. And I have a lamp that is a combination of all their imperfections, in order to inform and advise them all that they have not attained perfection. My lamp/menorah is a reminder to each of his imperfections."

 

The first creation of God, in the works of the days, was the light of senses; the last was the light of reason; and his Sabbath work, ever since, is the illumination of the spirit.
  
(Francis Bacon, English philosopher, 16th century)

 


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excerpted
Tale by Rabbi Nahman of Bratzlav (19th century, E. Europe)
excerpted
Nahman of Bratslav (1772-1810) lived during the height of the Hasidic movement in Eastern Europe. At the peak of his short life he was the zaddik of the town of Bratslav. He is perhaps most widely known for his Tales, which are read both as literary masterpieces and as profound meditations on the relationship between God and man.
excerpted
NAHMAN of BRATSLAV: Master of Tales

 

   
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