About
the festival
Purim,
which falls on the 14th of Adar (the 15th in walled cities like Jerusalem),
celebrates the deliverance of Persian Jewry 2,400 years ago, during
the reign of King Ahasuerus.The story of Purim is recorded in the Book
or Scroll (megillah) of Esther, the only source for this
event; the holiday's name, derives from the Hebrew word pur,
which refers to the lots cast to determine the day the Jews were to
be executed.
Megillah
means scroll. There are 5 books in the Bible referred to as megillot
(scrolls): Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther;
each of these is read aloud in the synagogue on a fixed occasion.
Ahasuerus
is sometimes identified with Xerxes I, who ruled Persia from 486 to
465 BCE. The first record of the observance of Purim dates from the
Hasmonean period (2nd-1st centuries
BCE).
In the synagogue

The festival
begins with the reading of the megillah. To mock the memory
of Haman, Ahasuerus' evil vizier, listeners stamp on the floor, shout,
and use noisemakers made especially for this purpose. The injunction
to celebrate Purim with merry-making and drinking is noted already in
the Talmudic period, and Purim became the most carnival-like holiday
of the Jewish year. Children dress up in costumes, jesters entertain
with music.
The
story of Megillat Esther tells of King Ahasuerus' wicked chief minister,
Haman, who drew lots ( purim in Hebrew) to determine which
day the Jews would be exterminated (the date he drew was 13 Adar). Through
the intervention of Mordecai and his niece, Queen Esther, the Jewish
people were saved. According to the sages, the reading of Megillat Esther
on Purim evening and again in the morning, was ordained by Mordecai
and Esther themselves.
Noisemakers,
called gragers in Yiddish, and ra'ashanim
in Hebrew, have been a source of much artistic creativity over the centuries.
Community practice
It
is customary to read parodies of traditional texts
mock-talmudic tractates, satirical wedding contracts between Haman and
his wife, Zeresh, and so on and to perform
special comic plays, known in Eastern Europe as Purim spielen.
In some European Talmudic academies it was customary to elect one of
the student as the Purim rabbi, or the rabbi for the day. Many contemporary
Jewish schools (particularly in Israel), have an upside down day along
this line, with the students teaching the classes (resulting in most
cases in bedlam!). In the State of Israel there are also carnival-like
parades known as adlayada.
The
textual source for all this topsy-turvy activity is Esther 9:22: "the
month which was turned to them from sorrow to joy, and from mourning
to holiday..."
adlayada
from the Hebrew word "ad lo yada" (until he does not know):
based on the rabbinic remark that on Purim a man should revel until
he does not know to distinguish between "blessed be Mordecai" and "cursed
be Haman" (Babylonian Talmud Megillah 7:2).
According
to the megillah itself, one is "to observe [Purim]
as days of feasting and merry-making, and as an occasion of sending
gifts to one another and presents to the poor" (Esther 9:22).
Three central traditions of the holiday are therefore the Purim banquet
(se'udah), the giving of charity (matanot la'evyonim),
and the presenting of gifts of food and drink (mishloah manot)
to one's friends.
While
the nature of the mishloah manot varies from community
to community, it is generally accepted custom to give at least two
different types of sweets or foods to at least two different people
(or families).
Traditional
foods
Triangular pastries (filled with prunes, poppy seed, cherries and
the like) called hamantaschen (Haman's hat in Yiddish
) or oznei Haman (Haman's ears, in Hebrew) - recalling
either Haman's three-cornered hat or his funny-looking ears.

reading
and study
|
Black,
Naomi. Celebration: The Book of Jewish Festivals (Jonathan
David, 1989).
Donin, Rabbi Hayim Halevy. To be a Jew: A Guide to Jewish Observance
in Contemporary Life (Basic Books, 1972).
Greenberg, Rabbi Irving. The Jewish Way: Living the Holidays
(Summit Books, 1988).
Greenberg, Blu. How to Run a Traditional Jewish Household
(Jason Aronson, 1989).
Goodman, Philip, ed. Jewish Holiday anthologies (JPS, 1970,
1992).
Jacobs, Louis. The Book of Jewish Practice (Behrman House,
1987)
Kitov, Eliyahu. The Book of Our Heritage (Feldheim, 1978).
Klagsbrun, Francine. Jewish Days: A Book of Jewish Life and
Culture around the Year (Farrar Straus Giroux, 1996).
Knobel, Peter. Gates of the Seasons: A Guide to the Jewish
Year. (CCAR, 1983).
Renberg, Dalia Hardof. The Complete Family Guide to Jewish
Holidays (Adama Books, 1985).
Schauss, Hayyim. The Jewish Festivals: A Guide to their History
and Observance (Schocken Books, 1996).
Strassfeld, Michael. The Jewish Holidays: A Guide and Commentary
(Harper & Row, 1985).
Waskow, Arthur. Season of our Joy: A Celebration of Modern
Jewish Renewal (Beacon Press, 1990). |
ADAR
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