SAMUEL
HA-NAGID Biography
Samuel ha-Nagid was educated in one of the Talmudic academies which
Hasdai Ibn Shaprut established in Spain under the supervision of Rabbi
Moses and his son Rabbi Enoch; the latter, scholars from Babylonia,
had laid the foundations of Talmudic and Judaic study in Spain. Samuel
was the first significant product of these academies. He was the first
expert in the Talmud, the first Jewish scholar who grew up on Spanish
soil.
In the year 1027,
Samuel was recognized as the chief rabbi, the spiritual head of Spanish
Jewry. Ten years later, the last great Gaon in Babylonia, Rav Hai, died.
Samuel, the chief rabbi and head of the Spanish academies, became in
fact the spiritual heir of the Geonim of Babylonia. When, following
Rav Hai's death, the well of Talmudic knowledge in Babylonia dried up
(the academy in Sura was closed in 1034 and the one in Pumbeditha in
1040), the academies in the West under the supervision of Rabbi Samuel
became the new, living spring that watered the field of Jewish knowledge.
His Mevo Ha-Talmud (Introduction to the Talmud), in which he
tried to bring the massive material assembled in the Talmud into some
order, was accepted throughout the Jewish world, and to this day the
Talmudic text is printed together with the scholarly notes of the celebrated
Spanish rabbi. Samuel also wrote novellae to the Talmud (an explanatory
compilation of halakhah [religious law])under the title Hilkata
Gibbarwa.
Samuel, however,
did not devote himself exclusively to the laws of the Talmud. "Occupy
yourself diligently with secular books," he used to say; "they
will be useful guides in social life." And he practiced what he
preached. This rabbi was a first-rate scholar of literally encyclopedic
knowledge, a brilliant philologist who, with full right, had the courage
to enter into a long learned controversy with the great Hebrew grammarian
Ibn Jannah
.
[The Nagid's] great
Bible dictionary, which consists of twenty-two parts, was compiled by
a man who did not spend all his days in study of Torah. Samuel was not
only a professional scholar interested in scientific questions, but
also a statesman, politician, and general who was as much at home on
the battlefield as in the academy. He inscribed his name not only in
the history of Jewish science, but also in the history of Moslem Spain.
In his youth Samuel had been a simple shopkeeper, but because of his
brilliant capacities reached the highest levels of political power.
As prime minister (vizier) of the caliphs of Granada, Habus and his
son Badis, he was, in fact, for many years head of the government of
Granada.
This rabbi and statesman,
diplomat and philologist, was also the founder of secular Hebrew poetry.
The 12th-century historical writer Ravad (Rabbi Abraham Ibn Daud), who
recounts in his Sefer Ha-Kabbalah interesting details about Samuel ha-Nagid's
life, adds: "In the days of Hasdai the Jewish poets had barely
begun to chirp, but in Samuel's time their voice already resounded loudly."
. . .The
Jewish vizier, the great scholar and lover of the Hebrew language, endeavored
to represent all the multicolored exciting tones of life in the ancient,
sacred language of the Psalter and the Song of Songs, of Amos and Isaiah.
He himself sings wine songs, invites his friends to "drink from
pitchers, both by day and night." He also dispatches poems of praise
to his friends and associates, and writes elegies on the deaths of distinguished
figures, such as Rav Hai Gaon and others. But the best and most original
elements of Samuel ha-Nagid's literary legacy are the triumphant war
poems that he wrote on the battlefield.
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From:
Zinberg, Israel. A History of Jewish Literature. Bernard
Martin, trans., ed. Copyright © 1988 Ktav Publishing House, Inc.
(Hoboken, NJ), pp. 25-29. By permission
of Ktav Publishing House, Inc.
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SAMUEL HA-NAGID Biography
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