The biblical miracles
are unquestionably accepted by the sages of the Talmud; that they contradict
the natural order of nature is explained by the fact that they were preordained
and provided for even as unnatural acts
in the act of creation.
R. Johanan said:
God made a condition with the sea that it would part before the Children
of Israel... R. Jeremiah b. Eleazar said: [God made a condition ]not
with the sea alone, but with whatever God created on the six days of
creation... God commanded heaven and earth that they should be silent
before Moses; the sun and moon that they should stand still before Joshua;
the ravens that they should feed Elijah; the fire that it should not
harm Hananiah, Mishael, and Azariah; the lions that they injure not
Daniel; the heavens that they should open to the voice of Ezekiel; and
the fish that it should cast up Jonah' "[1]
Another passage emphasizes
this idea even more strongly. When God commands Moses to lift up his staff
and part the Red Sea, Moses argues with God that it would involve a breach
of his own act of creation, God answers him, "You have not read the
beginning of the Torah... I made a condition at the time"; only then
did Moses heed the divine behest.[2]
Scarcely
had he finished speaking all these words when the ground under them
burst asunder, and the earth opened its mouth and swallowed them up
with their households, all Korah's people and all their possessions.
Numbers 16:30-32
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In the same vein,
the Mishnah enumerates ten things which were created on the eve of the
Sabbath following six days of creation,, "between the suns,"
i.e., at twilight.[3]
1. the mouth of the
earth [that opened up to swallow Korah]
2. the mouth of the well that opened in the rock at the command of Moses
and supplied Israel with water in the wilderness
3. the mouth of the ass which spoke to Balaam
4. the rainbow which demonstrates God's promise not to repeat the flood
5. the manna from heaven
6. the rod wherewith Moses worked wonders
7. the mythical worm, Shamir, creature employed for splitting stones for
the construction of the Temple
8. the shape of the written characters (which appeared on the walls in
Belshazzar's palace)
9. the letter (sent by Elijah posthumously to Jehoram)
10. the Tablets of Stone on which the Decalogue was engraved
And some say the destructive forces [that afflict mankind], the grave
of Moses [the location of which is unknown]
, the ram of Abraham
.[4]
Although the Talmud
is replete with stories and legends of miracles wrought for its worthies
[5]
it is generally accepted that the age of miracles has ceased, because
"they were performed for those who were willing to sacrifice themselves
for the sanctification of the Name, and we are not worthy of having miracles
performed for us."[6]
The ten minor miracles listed as having happened in the time of the Temple,
include particularly mundane miracles: that no person was ever bitten
by a snake or scorpion in Jerusalem, that there was always accommodation
to be found in Jerusalem (during the pilgrim festivals), and that rain
never extinguished the altar fire.[7]
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[1]
Genesis
Rabbah 5:45 [back]
[2] Exodus
Rabbah 21:6 [back]
[3] Ethics
of the Fathers, Pirkei Avot
5:6 [back]
[4] Ethics
of the Fathers, Pirkei Avot 5:6 [back]
(Num. 16:30-32; Numbers 21:16-18; Num. 22:28; Gen. 9:13-17; Ex.
16:14; Ex. 4:5,17; Ex. 32:16; Deut. 34:5; Gen. 22:13)
[5] especially
TB Ta'anit 21-25 [back]
[6] TB
Berachot 20a; TB Ta'anit 18b; TB Sanhedrin
94b [back]
[7] Ethics
of the Fathers, Pirkei Avot 5:5 [back]
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The daily miracle
of life Using miracles
as proof
MIRACLES
Table of Contents
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